I believe the Word of God was recorded to be read, studied, and understood. However, if we are careless in our exegesis we can reach conclusions that are contrary to His will. Such outcomes should be humbling to those of us who teach the Bible, and avoided as much as possible. It was with these concerns in mind that I decided to read Exegetical Fallacies by D. A. Carson.
Humility, or the lack thereof, lies behind many events in the Bible. Multiple kings of Israel were destroyed because they did not have it. A number of men and women exhibited it in various ways. Jesus taught it by explicit instruction, and also by example. Because of these reasons, reading passages on humility is surely edifying and uplifting for us.
As I study the Bible, one concept that I adhere to is keeping passages within their context. Although we learn much from individual verses, our understanding of God's Word is far richer when we see them build on each other. This importance of context was recently highlighted for me when I read Exegetical Fallacies by D. A. Carson.
Pride is involved with us being tempted to sin against God, and is admittedly an unpleasant topic to discuss. However, it is important for us to study so that we understand why we should resist it. That is one of the purposes for this reading plan. I hope that it brings the folly of pride to light in our lives, and motivates each of us to destroy it within ourselves through Christ.
To those who are not Christians, it can seem that those who follow Christ are obsessed with His death. I don't deny that. The same can be said for His resurrection. One reason is because the Bible mentions them extremely often. For example, in Romans chapter five the apostle Paul refers to it three times in less than ten verses. In it, he connects God's love for us with Jesus' death.
Sometimes it is tempting to feel that God is not quick to help in times of need. Especially when one is threatened physically. A person who knew that all too well was King David, who prayed that God deliver him from his enemies often. It was so common that the end of Psalm 40, which speaks of this topic, is repeated almost verbatim as Psalm 70.
Although the concept of a resurrection is not natural, it is spoken of repeatedly in the New Testament, and is often connected with Jesus Christ. Many of the letters explicitly mention it. All the Gospel accounts share testimonies of the Lord after He rose from the dead. As we know, the apostle Paul used Christ's Resurrection in many of his teachings too. One place where he does so is at the end of the fourth chapter of Romans.
Last time we studied from the book of Romans we considered the patriarch Abraham and him being accounted righteous apart from works of the Law. This truth was, and is, a fundamental part of us becoming Christians. It's also non-negotiable, as is the case for many other topics in the New Testament. Two of these include Jesus' death and resurrection, the former of which we'll examine today.
The Bible is filled with multiple passages concerning prayer. Some of these speak about the attitude we should have, topics to bring before God, and more. All of which are good to consider, but one question we may still have is whether or not it is okay for us to pray publicly before eating meals. This cannot be answered with a straightforward "Yes," or "No." Especially since Jesus taught against praying publicly in some contexts.
Sometimes it is good to return to core principles of the Faith. Not necessarily to learn something entirely new, but rather to be refreshed and reminded again. Such is the case for our examination of the apostle Paul's teaching on Abraham's faith in Romans chapter 4. Let's explore some main ideas from it in relation to righteousness.